Put Off the Evil Culture of Deception
Download StudyIt is becoming more commonly accepted in our society to shade the truth, sidestep, use qualifying words, narrowly defined meanings, or other devious methods to mask the true meaning of what is being said. We have become a culture that is more and more accepting of, or at least more tolerant and perhaps desensitized to, deception than were past generations. Itâs become part of our norm.
But the Bible takes a strong position against deception. Matthew 5:37 says, âBut let your statement be, âYes, yesâ or âNo, noâ; anything beyond these is of evil.â
In this weekâs study, âPut Off the Evil Culture of Deception,â I would like to investigate, build your awareness of, and stimulate the creation of convictions regarding the evil nature of deception. Unfortunately, in our culture, deception has become an acceptable practice.
What exactly is deception? It is the act of causing someone to believe something that is not true, typically in order to gain some personal advantage. It is to intentionally give a mistaken impression. It is viewed, often, as a political necessity.
May I, however, proffer an alternative? There is always a better way than lying and deceiving: Be honest. Read on.
Ralph Drollinger
I. INTRODUCTION
Lincolnâs insistence on honesty and putting away deception is apparent throughout his life. One such illustration comes from Mark Steinerâs book An Honest Calling: The Law Practice of Abraham Lincoln. He notes:
A relative by marriage, Augustus H. Chapman, recalled: âIn his law practice on the Wabash Circuit he was noted for unswerving honesty. People learned to love him ardently, devotedly, and juries listened intently, earnestly, receptively to the sad-faced, earnest man ⊠I remember one case of his decided[ly] honest trait of character. It was a case in which he was for the defendant. [Previously] satisfied of his clientâs innocence, it depended mainly on one witness. [But] that witness told on the stand under oath what Abe knew to be a lie, and no one else knew. When he arose to plead the case, he said: âGentlemen, I depended on this witness to clear my client. He has lied. I ask that no attention be paid to his testimony. Let his words be stricken out, [even] if [it means] my case fails. I do not wish to win in this way.â
For clever, seasoned public servants the intentional use, omission, or manufacture of misleading impressions comes easily. In stark contrast to the temptation to deceive is Proverbs 19:22:
âIt is better to be a poor man than a liar.â
Abraham Lincoln modeled the essence of that principle many times in many ways. Godâs Word has much to say about this subject and the capital community has much to learn in response. Habitual truth-telling needs to be the goal evenâ and especiallyâwhen it costs you something.
How are you in terms of habitual truth telling?
Is this the habit of your heart and tongue? Are you a card-carrying member of the Honest Abe Society? Never jeopardize your integrity for short-term gain. Letâs look to the book of Proverbs, which has much to say about telling the truth. One Proverb from this lesson that you should memorize is 12:19:
âTruthful lips will be established forever, but a lying tongue is only for a moment.â
II. TWO RESOLUTIONS REGARDING LYING AND DECEIVING
A. GODâS RESOLUTION
âThere are six things which the Lord hates, yes, seven which are an abomination to Him: haughty eyes, a lying tongue, and hands that shed innocent blood ⊠a false witness who utters lies, and one who spreads strife among brothersâ (Proverbs 6:16â17, 19).
Note the kinship of five of these seven particular sins and the progression here in this passage: A self-righteous attitude that underlies haughty eyes is often the character trait that motivates lying about others, which in turn hurts innocent people and leads to division and strife. Scripture declares that God hates this progression!
âLying lips are an abomination to the Lord, but those who deal faithfully are His delightâ (Proverbs 12:22).
In this Proverb each of the two stanzas serves to further elaborate on the meaning of the other. The Hebrew word for deal (asah), which means âaccomplish or achieve,â is key to interpreting this Proverb. Whereas God hates lying lips or falsehood, He delights in those who deal, accomplish, or achieve truthfulness, i.e., the discipline of jurisprudence, the establishment of what is actually true in and about a given situation is something God delights in! (Good lawyers should use this passage to defend their profession!) God is especially pleased with individuals who have the discipline and objectivity to ascertain truth. These passages inform us about the character, nature, and resolve of God; we need to emulate this.
B. MANKINDâS RESOLUTION
It follows that if we are to be Christlike, and reflect the character of God in our lives, that we put on the same attributes of honesty.
âPut away from you a deceitful mouth and put devious speech far from youâ (Proverbs: 4:24).
âDo not be a witness against your neighbor without cause, and do not deceive with your lipsâ (Proverbs: 24:28).
âKeep deception and lies far from me, give me neither poverty nor riches; feed me with the food that is my portionâ (Proverbs 30:8).
Like Lincoln, who wants to win or, so to speak relative to this Proverb, be rich by use of deception? Translated into the âNew Capitol Standard Version,â this Proverb means:
It is better to always be honest than it is to achieve a certain outcome.
This is especially true if that outcome is achieved by lying and deceiving others regarding self, issues, or opponents.
âBread obtained by falsehood is sweet to a man, but afterward his mouth will be filled with gravelâ (Proverbs 20:17).
Again, a lying tongue is only for a moment. Such practices will not bring you gain over the long haul: your colleagues will distrust you and you will not have their vote, both literally and figuratively.
âCharm is deceitful and beauty is vain, but a woman who fears the Lord, she shall be praisedâ (Proverbs 31:30).
In this Proverb of contrast, charm (chen) (which is not a bad thing in itself since the root word here means âgracefulnessâ) is used in the context of deceptive motives, i.e., a woman being charming or graceful for wrong, selfish reasons. It follows that men can use grace with wrong, deceptive motives as well. Too often, for example, public servants utilize flowery, flattering oratory for reasons disingenuous.
Resolve to be a public servant who reflects Godâs attributes of honesty and integrity at all times and at all costs.
III. TWO REASONS FOR LYING AND DECEIVING
A. HATRED
âHe who conceals hatred has lying lips, and he who spreads slander is a foolâ (Proverbs 10:18).
âAn evildoer listens to wicked lips; a liar pays attention to a destructive tongueâ (Proverbs 17:4).
âHe who hates disguises it with his lips, but he lays up deceit in his heartâ (Proverbs 26:24).
B. PRIDE
âLike clouds and wind without rain is a man who boasts of his gifts falselyâ (Proverbs 25:14).
IV. SEVEN RESULTS OF LYING TO AND DECEIVING A PERSON
A. WORTHLESSNESS
âA worthless person, a wicked man, is the one who walks with a perverse mouthâ⊠(Proverbs 6:12).
B. SHAMEFULNESS
âA righteous man hates falsehood, but a wicked man acts disgustingly and shamefullyâ (Proverbs 13:5).
C. FOOLISHNESS
âThe wisdom of the sensible is to understand his way, but the foolishness of fools is deceitâ (Proverbs 14:8).
D. DESTRUCTION
âThe integrity of the upright will guide them, but the crookedness of the treacherous will destroy themâ (Proverbs 11:3).
âThe wicked earns deceptive wages, but he who sows righteousness gets a true rewardâ (Proverbs 11:18).
Many are those who pursue unfair and deceptive business practices to their own demise. In the end, they reap what they sow and their sins will find them out. One of Godâs inviolate principles is this: time and truth run hand in hand. As one deceives himself in his business practices, he sets his own snare. The wheels of justice, both in a formal and informal sense, may grind slowly, but they do move.
E. MISLEADING COUNSEL
âThe thoughts of the righteous are just, but the counsels of the wicked are deceitfulâ (Proverbs 12:5).
The Hebrew word translated here for deceitful (mirimah) can also mean âdishonest or falseâ, therefore, be careful from whom you receive counsel. Always quiz yourself as to the motive of the counselor. Deceptive counselors are evident in the following two Proverbs:
âHe who speaks truth tells what is right, but a false witness, deceitâ (Proverbs 12:17).
âDeceit is in the heart of those who devise evil, but counselors of peace have joyâ (Proverbs 12:20).
Proverbs also indicates that those who have a proclivity toward lying and deceit are evident by their keeping company with the same:
âAn evildoer listens to wicked lips; a liar pays attention to a destructive tongueâ (Proverbs 17:4).
You can know a personâs character by the company he or she keeps (cf. 1 Corinthians 15:33). The following contrasting Proverbs best summarize for those in public service the results of lying and deceiving counselors:
âA false witness will perish, but the man who listens to the truth will speak foreverâ (Proverbs 21:28).
âExcellent speech is not fitting for a fool, much less are lying lips to a princeâ (Proverbs 7:7).
Be careful whom you employ to counsel you as a governing official whose first duty is to âplease the one who enlisted himâ (2 Timothy 2:4).
F. TEMPORALNESS
âTruthful lips will be established forever, but a lying tongue is only for a momentâ (Proverbs 12:19).
âBread obtained by falsehood is sweet to a man, but afterward his mouth will be filled with gravelâ (Proverbs 20:17).
âThe acquisition of treasures by a lying tongue is a fleeting vapor, the pursuit of deathâ (Proverbs 21:6).
G. TREACHERY
Treachery is defined as: âA violation of allegiance or of faith and confidence: betrayal of trust: Treasonâ (Merriam-Webster).
âA truthful witness saves lives, but he who utters lies is treacherousâ (Proverbs 14:25).
A good summary regarding the results of lying and deception is the following overarching Proverb on the subject. This is another select Proverb to program your mind with in order, as a follower of Christ, to escape the bondage of lying.
âA false witness will not go unpunished, and he who tells lies will not escapeâ (Proverbs 19:5).
Proverbs goes a step further, paralleling the NT in 1 Timothy 1:9â10, stating those who are habitually characterized by deceit are not saved:
âA false witness will not go unpunished, and he who tells lies will perishâ (Proverbs 19:9).
V. THREE RESULTS OF LYING TO AND DECEIVING A NATION
Again, because Solomon is preparing his son for statesmanship in Israel, most every subject we have studied in Proverbs contains advice as it relates not only to personal ramifications, but also to governmental ramifications stemming from either obedience or neglect of these principles relative to a nationâs leadership; the subject of lying and deception is no exception.
A. DECEPTION AFFECTS LAWMAKING
Too often lawmakers use the Scriptures out of context during committee hearings or floor debates in order to âmake their pointâ (the antecedent to the pronoun âtheirâ being lawmakers, not the Scriptures). This is a very serious form of lying and deception:
To invoke Godâs Word in the misleading of others is one of the greatest evils in the world.
Notice the seriousness of this in the following Proverb:
âEvery word of God is tested; He is a shield to those who take refuge in Him. Do not add to His words or He will reprove you, and you will be proved a liarâ (Proverbs 30:5â6).
To lie with the Word of God as your supposed source is to invoke the wrath of God. This is no light matter, my beloved. Make no mistake here, God in His holiness will not allow you, I, or anyone else to toy with His Word. This admonition is emphasized in the book of Revelation, chapter 22:18â19:
âI testify to everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues which are written in this book; and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book.â
Do not in any way bend the Scriptures. Such practices are serious matters (Cf. Deuteronomy 4:2; Jeremiah 26:2). One illustration of bending the Word of God is that of the deceptive misuse of Scripture by the âSocial Gospellersâ to justify the existence of a myriad of social programs; this has loudly reverberated in our societyâleading our nation to the brink of bankruptcyâa sowing and reaping form of Godâs wrath.
B. DECEPTION AFFECTS LEADERS
âWhen you sit down to dine with a ruler, consider carefully what is before you, and put a knife to your throat if you are a man of great appetite. Do not desire his delicacies, for it is deceptive food (Proverbs 23:1â3).
Remember, there IS no free lunch in D.C.âfrom the lobbyists to the White House.
Do not be enticed by delicacies to only later feel a sense of obligation. You are wise enough to see through deceptive food.
âFaithful are the wounds of a friend, but deceitful are the kisses of an enemyâ (Proverbs 27:6).
How specifically does deception affect leaders?
âIf a ruler pays attention to falsehood, all his ministers become wickedâ (Proverbs 29:12).
If the leader uses enticements to deceive, it sets a tone and culture around him; he or she attracts whom they are. Like begets like.
C. DECEPTION AFFECTS JUSTICE
The following Proverbs all reflect the effect of deception on justice: It is horrible and destroys it.
âA trustworthy witness will not lie, but a false witness utters lies (Proverbs 14:5).
âA rascally witness makes a mockery of justice, and the mouth of the wicked spreads iniquity (Proverbs 19:28).
âDiffering weights are an abomination to the Lord, and a false scale is not good (Proverbs 20:23).
âA false witness will perish, but the man who listens to the truth will speak forever (Proverbs 21:28).
âLike a club and a sword and a sharp arrow is a man who bears false witness against his neighborâ (Proverbs 25:18).
âLike a madman who throws firebrands, arrows and death, so is the man who deceives his neighbor, and says, âWas I not joking?ââ (Proverbs 26:18â19).
VI. SUMMARY
Deception is the act of causing someone to believe something that is not true, typically in order to gain some personal advantage. It is to intentionally give a mistaken impression. It is often viewed as a political necessity. But you can see from this study the tremendously deleterious effects deception has on lawmakers, governmental leaders, and the nationâs justice system. Donât be a contributor to that cause. Deception destroys both individuals and nations.
It is critically important that public servants completely abandon the manufacturing of mistaken impressions and instead practice honestyâthe strictest honesty, as practiced by Abraham Lincoln. So be it.